RATO MACHHINDRANATH AND BHOTO JATRA

RATO MACHHINDRANATH AND BHOTO JATRA
There are two Machhindranath in Kathmandu. One is in Asan tole and the other is in Machhindrabahal at Lalitpur. Machhindranath is very popular in Nepal because it is in addition with it’s ancient Bhoto jatra; on which day the Government of Nepal’s officials get government holiday in the capital but not through out the country. This festival starts during the Baisakh dark fortnight (MAY). A huge tall chariot has been prepared a few days before the inception of the festival. The chariot voyage starts from Pulchok. The distance of starting point and the Machhindranath’s temple is about one kilometer far in between.

A 32 feet’s high pole’s chariot has been prepared by hard labour, which is made out of the cane, wood, bamboo. Before starting the voyage the committee offers cow donation to the priest. On this day Machhindranath’s and Minanath’s temple is just 1020 meter’s distance in between to each other. Minanath is regarded as the creator God and Machhindranath has been regarded as the breeder god. According to the historical belief Minanath’s temple was built by Lichhabi King Amsubarma and Machhindranath was built at the time of King Narendra Dev. There is a very interesting myth regarding to the origin of lord Machhindranath.


Different writers have collected different legends on this aspect. However the knowledgeable local elders say this temple was made by Lichhavi King Narendra Dev and the lord’s idol was also consecrated by him brining from Kamuru Peeth of Assam India when there was a great famine in the country.

When the chariot procession starts thousands of people assemble to observe and worship the fair. On the first day it’s carried out pulling by all towards the Ganabahal; and on the second day to Sundhara; and on the third day to Lagankhel. Then it rests there for two three days. The place where it rests, every night and morning people come to worship there to the chariot. After reaching Lagankhel one coconut ball is dropped from the top of the chariot. Its believed that if some one becomes able to grab the coconut, then his wishes will be fulfilled. So many people compete to catch the dropped coconut.

The coconut receiver again offers the coconut to the chariot with some donation. After that the chariot reaches at Thali and in the next morning only the women pull the chariot. Since the beginning of the Rathyatra (fair) the traditional Newari bands are played. Also the Nepal Government’s Sarduljung battalion plays their band along with the Jatra. Also there, the seventeen century’s King Siddhi Narshing Malla’s warring sword is demonstrated by keeping it in a parasol. After reaching to Thahiti tole the chariot remains there for few days.

After a few days the knowledgeable prophets forecast the auspicious day to demonstrate the Lord Machhindranath’s Bhoto (vest), which is called the “Bhota Jatra”. Thousands of people along with the foreigners amass there to look his Bhoto Jatra. A grand ceremony takes place on that day. Previously the king and Queen also used to come there to grace the fete but now the head of the Nepal government come there and government officials in the valley get government holiday to his day. People herd there to look the lord’s Bhota (vest) because they believe that after looking the Bhoto definitely some good luck comes for them.



At the last the chariot is dismantled and the lord is taken to Bugmati, which is about 5, 6 kilometer’s distance, from Machhindranath temple; where Machhindranath resides there for a few month; then again he’s brought at Machhindranath at Jatra inception time. He is brought from there only after the Prophet calculates for the auspicious day. Minanath’s idol is taken at his respective temple itself. Every year the chariot is dismantled at Pulchowk but in every twelve year it should be taken to Bungmati itself to be dismantled.

Bhoto Jatra: There is a very interesting legend regarding to this “Bhoto Jatra”. Once the Nag Raj went in search of a physician. Lastly he met to a Baidhya (herbal Physician); and he took to the Baidhya in side his water kingdom (pond) at Karkotaka Daha (Pond). This Karkotaka Daha is situated towards the southern side of Kathmandu. The physician healed the Nagin (queen serpent) and the King Nag became very happy. Then he rewarded him an invaluable Bhoto (vest) decorated with so many precious diamonds. Then the Physician returened back very happily at his home.

One day the Baidhya went to transplant paddy in his field. He unfastened his Bhoto while he was working; and kept in near by there somewhere. In the mean time a Giant arrived there and stole his invaluable Bhoto; then the physician became very much sad and enraged. One day when there was a broke out a terrible fighting in between of them. No one could win the fight. Finally the case was field at the King’s court for the final settlement. The king was not satisfied from both side’s evidence; and lastly he decided to offer it to lord Machhindranath by amassing a huge gathering and demonstrating there to all. This is the same Bhoto, which is demonstrated till to this day in Lagankhel Kathmandu; which is called the “Bhoto Jatra” by all. It’s believed that Lichhibi king Gunakam Dev had started the practice of this fete.